Monthly Archives: January 2010

What’s Avatar really about? [spoilers]

RON PAUL REVOLUTION!

There has been much talk about the political slant of Avatar, James Cameron’s latest blockbuster.  Having seen it recently (thanks, finals period!), I thought I’d put in my two cents.

Yes, emotionally Avatar was about environmentalism, what with its pretty nature and conveniently humanoid Noble Savages, but is it really that much on the environmentalist side?  After all, the Gaia-spirit was real and scientifically verifiable, unlike fuzzy environmentalist pantheism.  (In fact one character emphatically states that the biological network is “not some kind of pagan voodoo thing.”)  You could read it as wish-fulfillment, but from a practical point of view the environmental situation on Pandora has very few implications for our own planet.

Fundamentally the movie is about property rights, how forcible expropriation is a Very Mean Thing to do.  So long as the humans were mining their stuff on land not owned or used by the natives, and so long as they were negotiating for use of mineral-rich land, all was well and good.  It was the resort to force that firmly moved the humans from “slightly dingy but decent” to “big fat meanies.”

More interesting is the nativist angle.  The Na’vi, by virtue of being the guys who are currently resident on Pandora, are presumed to have the moral right to include or exclude the newcomer humans.  In a climactic speech, the blue head honcho said “[humans] cannot come and take what they want.  This is our land!”  This ties back to the property rights angle above, but step back a minute and consider how easy it is to imagine Pat Buchanan saying the same thing.  The end of the movie features the eviction of all but the most extremely assimilated humans – not only did Sully give up the entirety of his culture, but the ending even shows him adopting a Na’vi body.  It is strongly implied that the Na’vi wouldn’t welcome any humans who returned and maintained their own culture, even if they were peaceful miners as at the beginning of the movie.  Frankly, you can’t really blame them, but this attitude would make even the Minutemen look like rabid open-borders advocates.

(‘Course I’m being facetious; I don’t think that Cameron intended Avatar to be an anti-immigration screed, or even an anti-eminent domain piece, but the facts and emotional reactions are entirely consistent, and more interesting than the surface environmentalism)

Welcome to the sausage factory

Ever wonder how the news gets made?

Tales from the ‘hood

Some observations from my Inter-action trip, where we worked at the Trenton Rescue Mission, a homeless shelter.

  1. One of the services that the Mission provides is drug and alcohol counseling.  The director noted that very few homeless people do not have drug or alcohol problems of some kind.  On one hand this makes their job harder, since it’s hard to deal with such addictions.  On the other hand, it’s a hopeful sign that it’s not as easy to fall off the economic wagon as many people think – that even low-skilled workers can survive as long as they’re clean and hardworking.
  2. That said, one of the guys there was a Rider graduate (major: philosophy) who had apparently gotten into some drug trouble.
  3. One of the big jobs of the Mission is simply processing all the donations that they received.  A continual job is to sort and hang donated clothes.  The good ones are sold at a discounted price; the bad ones (defined by the whims of the sorter) are sent to China, a stark reminder of the difference between “American poor” and “global poor.”
  4. Two decades later, there are still way too many shoulder pads in the world.
  5. By far most homeless people are men, in line with generally higher variance in male outcomes (more geniuses and titans of industry, but also more homeless and incarcerated.)  Needless to say this is one gender gap that neither the left nor the right is particularly interested in redressing.
  6. Fortunately everyone seemed very nice; I didn’t see much good deed for the day effect.
  7. The director actually made a similar point as I did in my prior post.  If you want to make a difference after you graduate, she said, don’t come down to Trenton to do manual labor.  Rather, work an extra hour and donate the proceeds.

Rapping makes everything funnier

Also this, for those of you unfamiliar with the conventions of the genre.

Something to think about on your next night out

The results showed that women gave the highest attractiveness ratings to men with the highest levels of prenatal testosterone. The men with the lowest testosterone in turn got the lowest attractiveness ratings. “Men can communicate their testosterone levels through the way they dance,” Lovatt told SPIEGEL ONLINE. “And women understand it — without noticing it.”

In women, the link between dancing style and testosterone levels were similar — but the reaction of men was just the opposite. Dancers with high levels of testosterone moved more parts of their body, with their movements being somewhat uncoordinated, while those with lower testosterone made more subtle movements, especially with their hips. The male students found the latter style most appealing…

The men who got the female students hot under the collar danced with large movements which were “complexly coordinated.” But it’s a fine line between hot and not, however: Those men who made big moves but who were less coordinated came across as dominant alpha males — and were unlikely to win women’s hearts. The researchers also found that the size and complexity of the dance moves decreased in parallel with testosterone levels.

More here.

Thoughts on corporate speech

Story’s here.

  1. I agree with Volokh et al. that “corporations aren’t people” is weak.  Corporations are tools created by people to do stuff, and you can’t argue that limiting them won’t inhibit the ability of people to do stuff.  (You can say that maybe we should inhibit certain abilities, but painting corporations as faceless monoliths is inaccurate.  Also remember that nonprofits also count as corporations.)
  2. Also as per Volokh, politics, at least a politics as expansive as ours, is a zero-sum game.  If corporations lose, then other folks gain.  What sort of folks?  Lobbyists, academics, journalists, celebrities, and the individually extremely rich.  Taking the broad view, then, nixing corporate speech will increase, not decrease, individual inequality in political influence.
  3. All that said, I’m concerned about the practical effect of increased corporate political influence.  By and large, profit-seeking corporations only have one reason to get involved with politics, and that is rent-seeking.  Google will want subsidized free broadband, GM will want protectionism, and Goldman Sachs will want implicit government guarantees against collapse.  Of course, even if corporate speech is muzzled there’s nothing to stop them from hiring lobbyists, so the marginal effect of this decision may not be that great.  A longer-term solution would be to limit the government’s ability to grant economic rents, whether by drawing back its powers to begin with or by agitating voter sentiment against corporate welfare.
  4. This really shouldn’t be a partisan issue.  Corporations regularly donate to both parties, and in 2008 Obama received more corporate donations than McCain.

China, Clinton, and Boolean Sovereignty

Yesterday Hillary Clinton made a big speech upholding America’s commitment to Internet freedom, notable mainly because she backed Google and called out China by name.  (Some analysis of the diplomatic niceties here.)  Predictably, the Chinese government is not pleased.

As someone who believes that China would be better off by moving, at least on the margin, towards freer expression and more democratic accountability, this reflexive dismissal is disappointing.  But unlike most, I think the vehemence with which it responds to these demands is quite understandable.  Here’s why.

Most Americans take the US government’s sovereignty for granted.  If the people, the government, and the New York Times all want to pass a law, we pass it.  Other countries can complain but they have negligible power to affect our policy.  For other countries, things look different.  Sovereignty is essentially Boolean: either you can define your policy regardless of international sentiment, or you can’t.  By this definition, most countries are not truly sovereign, and are essentially subordinate to so-called International Public Opinion, i.e. the consensus of Western democracies, with the US as its enforcement arm.  Get too far out of line, à la South Africa and Yugoslavia, and there’s a good chance you’ll get Dealt With.  (For this reason I doubt that Switzerland’s minaret ban will remain as a true law – it will be repealed or effectively circumvented in quick order.  Even democratic elections cannot stand long against the Western democratic consensus.)

There are really very few sovereign states around.  The US, of course, is one.  Russia is another, as shown by its brazen invasion of Georgia.  Israel, though supported by the sovereign US, is another, if only because it allows its instinct for self-preservation to outweigh the diplomatic pressure of other states.  China is a fourth.  (North Korea I would argue is essentially a Chinese protectorate, and Iran is tottering.)

On the scale of states, these governments are at least an order of magnitude less influential than the Western democratic consensus.  Nobody quotes the Netanyahu Doctrine or Russian revanchism in weighing their own foreign policy.  In fact nearly all of the clout of these states is used simply to defend their own ability to pursue their own goals unfettered: in other words, to maintain their sovereignty.

From these states’ point of view, the situation is really quite precarious. First of all, the balance of power is entirely against you.  Remember: South Africa had the bomb, and Iraq had various other nasties, and even then they were unable to defy the Western consensus.  Secondly, the Consensus is fickle and highly influenced by the media.  As Lee Kwan Yew wrote in his memoirs:

Notwithstanding the openness of the American political process, no country knows how America will react to a crisis in its part of the world. Were I a Bosnian or a Kosovar, I would never have believed that Americans would involve themselves in the Balkans. But they did get involved, not to defend America’s fundamental national interests, but to uphold human rights….Is such a policy sustainable? And applicable worldwide? In Rwanda, Africa, it was not. Hence American friends keep reminding me that their foreign policy is often driven not by considerations of strategic national interests, but by their media.

And yet, while the US (excuse me, NATO) was busy chasing out Miloshevich, it was turning a blind eye to Mugabe’s genocidal campaign against whites and political opponents, the plight of the Dalai Llama, Israel’s relations with its neighbors, and a host of other issues that it could pursue, consistent with its ideology, but chose not to.  Now there may be good or bad reasons for this, but from the outside what it looks like is: we can stomp on you hard, and you can’t always see it coming.  And it’s not paranoia if there really is a chance that they are out to get you.

Now, I’m not making any value judgments on who has the “right” to be sovereign.  Like most forms of power, sovereignty is a tool, which can be used for good or ill.  South Africa, of course, made poor use of its temporary sovereignty.  On the other hand, Israel’s sovereignty allows it to have a defense policy without which it would probably have collapsed long ago, and America’s sovereignty allows it to topple nasty regimes and chase terrorists around the globe (while reaping the attendant downsides and boondoggles).  But this perspective should show that when China reacts strongly to the United States telling it what to do, it is not being a belligerent power throwing its weight around, but is rather reacting as a relatively weak player trying to defend its sovereignty against the Western consensus.

Now there are two ways to go from here:

  1. Recognize, as a commenter here notes, that many of these speeches function more as pro-American pep talks, rather than an effort to effectively change Chinese policy.  Rely on the democratizing effect of economic growth and the necessity for the free flow of information to a modern economy.
  2. If you can’t persuade ‘em, coerce ‘em.  If you really want to directly change Chinese policy, you’ll have to change their incentives in a real way, and that means sanctions, international marginalization, and generally taking their toys away.

I highly doubt that America will go for #2.  We want China to become more Western, yes, but not at significant economic cost to ourselves.  So we should recognize that SecState speechifying serves only a PR function, and its effectiveness is inversely proportional to its strength.  If China is going to become more liberal, at least under the current regime, it will have to make that decision itself.

Looking good, doing good

Imagine two lawyers, Al and Bob.  They are very successful lawyers – so successful, in fact, that they manage charge $300 per hour for their services. Despite being lawyers, they both want to do good in the world as well.  Al spends three hours volunteering at the local soup kitchen every month.  Bill, on the other hands, sits in his warm home and writes out a check to $3,000 to the soup kitchen every year.

Who is more charitable?  Who’s helped more homeless people?

Our instinct, of course, is to laud the hands-on Al and wag a finger at the aloof Bill. But let’s think about this a bit.  Al provides the soup kitchen with 36 hours of unskilled and unspecialized labor.  At $3,000, Bill is sacrificing 10 hours of his working time – much less than Al.  But with $3,000, the soup kitchen could afford to hire, for the same 36 hours, FIVE equivalent soup-sloppers at a recession-busting rate of $15/hour.  If we make allowances for gains from specialization, Bill’s aloof donation is an order of magnitude more effective than Al’s noble sacrifice.

Ironically, I’m about to play Al’s role, by taking part in Princeton’s InterAction service program, a three-day romp through various community service initiatives. There are several very good reasons why this would be a good use of time – I can learn about different service initiatives, expose myself to the lives of the less fortunate, and, were I female, advertise my altruism to potential mates – but efficiently making a difference is not one of them.  Indeed, the costs of training and logistics may well outweigh the benefit of three days’ unskilled labor.

We care a great deal about who is altruistic and who is not, but we’re not particularly good at judging who’s actually being helpful.  Our intuitions seem well suited for living in small primitive tribes, where it’s very important to know whether your tribesmen will leave you to be eaten by lions if you break a leg, but have not adapted to comprehend technology and market economies.

Thus we prefer direct, visible acts – volunteering at a hospital, say, rather than abstract donations of time or professional services.  And this has consequences beyond the status posturing of Ivy League lawyers – our affinity towards those who appear altruistic leads many people to support pernicious policies, from rent control to Communism, that can be formulated as directly “helping people.”

None of this means that volunteering is a bad thing.  Quite the opposite – if it takes the ambition of a hundred premeds to make the beds at Princeton Medical Center, well, the beds still get made.  But it does mean that we should beware our intuitions when judging who’s naughty and who’s nice, and think more critically about how we choose to support worthy causes.  And, as ever, beware politicians who just want to help.

A Very Good Sentence

If my clone is not able to break free from his genetic predestination, then I never was either.

More here.